Showing posts with label Books. Show all posts
Showing posts with label Books. Show all posts

Friday, February 26, 2016

"A Man of Feeling…"


Journalist, novelist

Morley once contributed a few words to an advertisement for Leary's Book Store in Philadelphia:

"…Why do the literary journals say so little in honor of man's only nirvana, the Secondhand Bookstore?...A Man of Feeling always frequents the secondhanders."


Exactly. I find that I am never annoyed by spending another few minutes in an old bookstore where there are used books stacked floor to ceiling….

If that makes me a "Man of Feeling," well, yes, I plead guilty.

Sadly, Leary's—despite Morley's kind words—closed its doors in 1969.

Requiescat in pace.







Copyright © Richard Carl Subber 2016 All rights reserved.

Thursday, December 3, 2015

Evolution “deniers”


Charles Darwin went to his printer 156 years ago with the book that stood science, philosophy, religion and mankind on their collective heads.

On the Origin of Species by Means of Natural Selection, or The Preservation of Favoured Races in the Struggle for Life  was a smash hit—in the bookshops, at least. The first press run of 1,250 copies sold out quickly, and the book went through six editions in 13 years.

A few years ago a first edition copy was sold by Christie’s for $194,500. Bibliophiles guess that perhaps 1,000 copies of the first edition are still tucked away in institutional and private libraries. Several of them are sold every year.

You probably know that, although the book enjoyed some degree of popularity among both scientists and late 19th century popular science readers, Darwin’s startling conclusion--that human beings evolved from ape-like ancestors--was wildly debated and disputed immediately after he published the book. The debate, dispute and denial continues today.

It seems to me that the “evolution deniers” got a 100-year head start on the today’s global climate change deniers.


For some folks, it is an apparently enduring capacity of human nature to ignore facts and scientifically rigorous thinking when some combination of ignorance, myth, belief, greed and fear makes it comfortable to do so.


Read here about the other evolution theorist, Alfred Russel Wallace







Copyright © Richard Carl Subber 2015 All rights reserved.

Tuesday, November 17, 2015

Children at work


It’s tempting, sometimes, to think that life was simpler in the past, “in the good old days”….

In some ways, of course, it’s obviously true: in 1215 and in 1620 and in the late 18th century no one had to worry about keeping track of the recharging cords for the iPhone and the tablet and the Kindle and the laptop.

Mostly, though, simply, life was different in the past.

Prof. Patricia Crone makes this searingly obvious in her book, Pre-Industrial Societies. She writes broadly and with insight about the differences between our contemporary industrial society and all of the pre-industrial societies that nurtured and framed the lives of all the human beings who lived before the Industrial Revolution changed almost everything, barely more than 200 years ago.

For instance, childhood.

Crone says:
“…modern society is distinctive in its perception of children as creatures who must be shielded from adult secrets…on the grounds that they are innocent, and exempted from adult responsibilities (especially work) on the grounds that they are busy with their education…Childhood is perceived as a long and glorious holiday from adult society…

But in pre-industrial societies the infantile holiday was exceedingly short…Children learnt the ‘facts of life’ by watching and hearing just as they learnt anything else…Nor could they be exempted from adult responsibility for long. There was little, if any, formal schooling for the majority. Boys would usually start participating in adult work at about the age of seven, girls might begin to acquire domestic tasks even earlier.

Coal mine workers, Pittston, PA (Photo by Lewis Hine)
Adult status was conferred by physical maturity, real or presumed, at least as far as boys were concerned…Still, they might not be seen as fully adult in either law or custom until they had married (or reached an age where [sic] they ought to have done so); and marriage was usually indispensable for social recognition of adulthood in a girl, whatever her legal position.”

N. B. Britain passed the first child labor laws restricting work hours and working conditions for kids in the early 19th century. In 1836 Massachusetts enacted the first American child labor law, requiring that young workers under 15 must attend school for at least three months each year.
  
Source:
Patricia Crone, Pre-Industrial Societies (1989; repr., Oxford, UK: Blackwell Publishers, 1993), 110.







Copyright © Richard Carl Subber 2015 All rights reserved.

Friday, November 13, 2015

Book review: An Indigenous Peoples’ History of the United States


Book review: An Indigenous Peoples’ History of the United States by Roxanne Dunbar-Ortiz, Boston: Beacon Press, 2014

This is a book about the history of the United States, and the concurrent histories of the indigenous peoples who lived in North America before there was a “United States.” Surely you already know, deeply or vaguely, that these are violent histories of conflict, betrayal and subjugation.

Full disclosure: this is not an easy book. If you are an American historian or a student of American history, you should read it. Don’t expect to enjoy it. Dunbar-Ortiz frankly admits that she had “grave misgivings” about her mandate to “write accessibly so it would engage multiple audiences.”  She uses the word “genocide” a half dozen times in the first few pages, and repeatedly thereafter, and this sets a tone for the entire book.

Here are selected chapter sub-headings—they’re not a representative sample, but they are illustrative:
  • White Supremacy and Class
  • Roots of Genocide
  • Settler-Parasites Create the Virginia Colony
  • Career Building Through Genocide
  • The Genocidal Army of the West
  • Greed is Good
  • North America is a Crime Scene



Dunbar-Ortiz concludes by endorsing a Native American historian’s observation that “…while living persons are not responsible for what their ancestors did, they are responsible for the society they live in, which is a product of that past.” The author argues for “honoring the treaties…restoring all sacred sites, starting with the Black Hills and including most federally held parks…[restoring] all stolen sacred items and body parts…payment of sufficient reparations for the reconstruction and expansion of Native nations.”

That is a conclusion of historic proportions that engages multiple audiences. Dunbar-Ortiz had grave misgivings before she wrote this book. I think many readers will feel the same.







Copyright © Richard Carl Subber 2015 All rights reserved.